A Self-Help Manual For Murderous Muslims
Michael Moss and Souad Mekhennet were interviewing some Islamic militants in Jordan when one of the militants said, "He's American? Let's kidnap and kill him." But, they didn't, because, as Moss and Mekhennet put it, "the rules of jihadi etiquette kicked in." Charming. Moss and Mekhennet have helpfully put the top six in writing here, in the IHT -- in the style of all those self-help books with numbered topics. Here are a few of them:
Rule No. 1: You can kill bystanders without feeling a lot of guilt.The Koran, as translated by the University of Southern California Muslim Student Association's Compendium of Muslim Texts, generally prohibits the slaying of innocents, as in Verse 33 in Chapter 17 (Isra', The Night Journey, Children of Israel): "Nor take life, which Allah has made sacred, except for just cause."
But the Koran also orders Muslims to resist oppression, as Verses 190 and 191 of Chapter 2 (The Cow) instruct: "Fight in the cause of Allah with those who fight with you, but do not transgress limits; for Allah loveth not transgressors. And slay them wherever ye catch them, and turn them out from where they have turned you out, for tumult and oppression are worse than slaughter."
In the typical car bombing, some Islamists say, God will identify those who deserved to die - for example, anyone helping the enemy - and send them to hell. The other victims will go to paradise.
Rule No. 2: You can kill children, too, without needing to feel distress.
Islamic texts say it is unlawful to kill children, women, the old and the infirm. In the Sahih Bukhari, a respected collection of sermons and sayings of the prophet Muhammad, Verse 4:52:257 refers to Ghazawat, a battle in which Muhammad took part. "Narrated Abdullah: During some of the Ghazawat of the Prophet a woman was found killed.
Allah's Apostle disapproved the killing of women and children."
But militant Islamists, including extremists in Jordan who embrace Al Qaeda's ideology, teach recruits that children receive special consideration in death. They are not held accountable for any sins until puberty, and if they are killed in a jihad operation, they will go straight to heaven. There, they will instantly age to their late 20s and enjoy the same access to virgins and other benefits that martyrs receive.
Islamic militants are hardly alone in seeking to rationalize innocent deaths, says John Voll, a professor of Islamic history at Georgetown University. "Whether you are talking about leftist radicals here in the 1960s, or the apologies for civilian collateral damage in Iraq that you get from the Pentagon, the argument is that if the action is just, the collateral damage is justifiable," he said.
...Rule No. 4: You cannot kill in the country where you reside unless you were born there.
Militants living in a country that respects the rights of Muslims have something like a peace contract with the country, says Omar Bakri, a radical sheik who moved from London to Lebanon two years ago under pressure from the British authorities.
Militants who go to Iraq get a pass as expeditionary warriors. And the Sept. 11, 2001, attacks did not violate this rule, since the hijackers came from outside the United States, Bakri says.
Bakri says he does not condone violence against innocent people anywhere. But some of the several hundred young men who studied Islam with him say they have no such qualms.
"We have a voting system here in Britain, so anyone who is voting for Tony Blair is not a civilian and therefore would be a legitimate target," said Khalid Kelly, an Irish-born Islamic convert who says he studied with Bakri in London.
Rule No. 5: You can lie or hide your religion if you do this for jihad.
Muslims are instructed by the Koran to be true to their religion.
"Therefore stand firm (in the straight Path) as thou art commanded, thou and those who with thee turn (unto Allah), and transgress not (from the Path), for He seeth well all that you do," says Verse 112 of Chapter 11 (Hud).
Lying is allowed only when it is deemed a necessity - for example, when being tortured, or when an innocuous deception serves a good purpose, scholars say.
But some militants appear to shirk this rule to blend in with non-Muslim surroundings or deflect suspicion, says Major General Achraf Rifi, the general director of Lebanon's internal security force.
Rifi recalled that the Sept. 11 hijacker who came from Lebanon frequented discos in Beirut.
Voll takes a different view of the playboy-turned-militant phenomenon. He says that the Sept. 11 hijackers might simply have been "guys who enjoyed a good drink" and that militant leaders may be seeking to do a "post facto scrubbing up of their image" by portraying sins as a ruse.
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