Time To Choose Between Imaginary Realities!
Limbo, in church terms, is on the way out! So writes Ian Fisher in The New York Times:
This month, 30 top theologians from around the world met at the Vatican to discuss, among other quandaries, the problem of what happens to babies who die without baptism. They do not like the word for it, but what they were really doing, as theological advisers to Pope Benedict XVI, was finally disposing of limbo - a concept that was never official church doctrine but has been an enduring medieval theory of a blissful state among the departed, somehow different from both heaven and hell.Unlike purgatory, a sort of waiting room to heaven for those with some venial faults, the theory of limbo consigned children outside of heaven on account of original sin alone. As a concept, limbo has long been out of favor anyway, as theologically questionable and unnecessarily harsh. It is hard to imagine depriving innocents of heaven. These days it prompts more snickers than anything, as evidenced by the titter of press coverage here along the lines of "Limbo Consigned to Hell."
But it remains an interesting relic, strangely relevant to what the Roman Catholic Church has been and what it wants to be. The theory of limbo bumps up against one of the most contentious issues for the church: abortion. If fetuses are human beings, what happens to their souls if they are aborted? It raises questions of how broadly the church - and its new leader - view the idea of salvation.
And it has some real-life consequences. The church is growing most in poor places like Africa and Asia where infant mortality remains high. While the concerns of the experts reconsidering limbo are more theological, it does not hurt the church's future if an African mother who has lost a baby can receive more hopeful news from her priest in 2005 than, say, an Italian mother did 100 years ago.
"You look at the proper theology, but if there is more consolation, all the better," said the Rev. Luis Ladaria, the Spanish Jesuit who is secretary general of the International Theological Commission, the official body working on limbo. Unlike many issues - the recent emotional debate over homosexuality in the priesthood, for example - limbo seems to garner unanimity that it should exit the church's stage, even if, at the moment, the exact doctrine that will replace it is unclear.
"Limbo has never been a definitive truth of the faith," Cardinal Joseph Ratzinger, who became Benedict XVI earlier this year, said in an interview in 1984, during his long term as Pope John Paul II's doctrinal watchdog. "Personally, I would let it drop, since it has always been only a theological hypothesis."
In the words of the inimitable Lena, who sent me this link:
Oxymoron of the Day: "Theological hypothesis"! ! ! ! !
Translation: It doesn't sell!
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